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Compared to other Buddhist countries in Asia, relatively little has been
known to outsiders about Theravada Buddhism and its social and cultural impact at the village level (where more than 80 percent of the population resides) in Cambodia. The first American anthropologist to do field work in Cambodia was in 1959-60 and few others availed themsevles of the opportunity in the 1960s. Then, for or at least two decades, the country was effectively closed to independent scholarly inquiry until the early 1990s.
The Center for Advanced Study (CAS),
an independent Cambodian institute for social research that began operating
in 1993, published five articles on "Buddhism in Cambodia" and a number of statistical tables in its 1996 (v.II, n.2) issue of Cambodia
Report. The special issue was co-edited by Hean Sokhom and Peter Gyallay-Pap, KEAP's founder and exeuctive director. In that year it also prepared a proposal for
research on "Buddhism and Social Renewal in Cambodia" (see below). In 1997, CAS conducted an anthropological field study, mainly in Battambang province, on
Buddhist grassroots democracy and development, whose findings stand as an alternative to the
western-type development being promoted in Cambodia by the international aid community.
Other field research conducted in the mid to late 1990s in Kmapong Thom province revealed the (ongoing) historical existence of Buddhist self-help principles and (below-the-radar) organiations that improve the quality of villagers' lives..
In a country where disinterested social research by Cambodians is still
in its infancy, KEAP seeks to build on these recent initiatives to promote
further research in this field by aspiring Cambodian social and cultural
researchers.
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